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《可以跟你回家吗》是一档非虚构类都市群像微纪录片，节目全程真实记录，没有预设、没有煽情，在城市中寻找一眼对视的陌生面孔，帮助他解决眼前的小麻烦，在征得其同意、保护其隐私的前提下，用镜头和语言打开他们的家门与心门，与每一个有趣的灵魂深度对话，探索他们褪去社会角色后的真实人生。Reflection attack is also called amplification attack. This kind of attack is mainly based on UDP protocol. Common attack types include NTP, DNS, etc. Generally, the traffic of request response is much larger than the traffic of request itself. Attackers can create large-scale traffic sources with small traffic bandwidth through the characteristic that traffic is enlarged, thus launching attacks on targets. Reflective attacks are not strictly a kind of attacks. They only use the business characteristics of certain services to launch Flood attacks at a lower cost. The detailed schematic diagram is as follows:一九七三年初，三线建设如火如荼进行中，北方某省的大山深处，代号“748”的小三线工厂扩建后，迎来了一批新职工。无论是外形样貌还是工作能力，风华正茂的路小青、左红卫、丁亚玲、李招弟、赵存根等人都是这批学徒中的佼佼者。在“748”工厂最辉煌的那几年里，几个年轻人经历了友情的考验、爱情的洗礼、工作的竞争、人生的迷茫。在长达几十年的峥嵘岁月里团结协助、追求梦想、改变自我，经历了情感纠葛、命运起伏、时代变迁，用激情和热血谱写了一曲荡气回肠的青春之歌。从青春年华到暮春之年，路小青把一生最好的时光和青春都献给了“748”厂，见证了它的辉煌、衰落、重生，一直到退出历史舞台。郑氏一愣：明儿才初二，外孙当然应该去给外婆舅舅拜年，但嫁了人的闺女，做了人家的媳妇，不在家应酬客人，却跑回娘家去，怕是要被婆婆骂死。孤儿马天佑自幼在澳门的修道院长大，得修女康妮悉心照顾，二人关系如同母子。而康修女对天佑的身世亦知之甚长，但一直总不愿告之真相。十九岁那年，天佑决定趁着假期独自跑到香港找寻亲生父母的下落。期间天佑认识了退休医生冯宗，并寄居于冯家作帮佣。几经波折，天佑与王姓一家相认，更初次尝到家庭温暖，及至对王家女儿阿香发生感情，碍于兄妹关系，唯有黯然返回澳门。 康修女得悉天佑的经历及感情上的烦恼，内心挣扎一番，终于向他揭露了一段痛苦的过去。原来天佑的生父乃冯宗之子冯约礼。二十年前，康修女和冯约礼原是一对恋人，康修女的好友容晓梅亦同时爱上冯约礼，且和他发生了关系，康修女得悉后大受刺激，看破红尘。而容晓梅生下天佑后，则难产而死，临终前将儿子交托康修女照顾。 天佑得悉自己身世秘密，对生性风流不羁的父亲颇不接受，后因祖父病重，天佑入住冯家，与父亲接触渐多，开始对父亲有所改观…翘儿就此开始比划算账，入账佃租就那么多，多数老爷都要拿着，四方打点，又要保住家里的免役，又要跟其他官家交好。Treatment is for life and health. However, Western medicine does not study life and health, but bodies and bacteria. They think there is a cause of illness on the body. When a man is sick and dies, they dissect the dead and study the reason for his illness. Their pathologists judge and analyze the reason why they died of illness on the changes in some parts of the body. This method can be used to kill people from trauma, but it is wrong to use this method to kill people from old age or illness. The theory of cancer death is analyzed under such ideological conditions. Life, old age, illness and death are originally a natural process. People live by activities that depend on the functions of various organs. These activities are like a chain that connects with each other and keeps rotating. Death, like the interruption of this chain. In old age, the function of various organs is interrupted for one reason. Therefore, it is inaccurate to judge the cause of death when one is old by dissecting a corpse. In the past, some people were old and sick, but before they died, they confessed to handing over the body to the pathologist to check the cause of death. If they skillfully found a cancer lump on the body, they judged the lump as the cause of death.